Lutheran Confessions: Brief Comments on Heaven is for Real

Thank you Clint.

Lutheran Confessions: Brief Comments on Heaven is for Real

A Question from a Student

Here's a thought: Who is the more virtuous person?

1. The person who follows a religious creed to avoid eternal damnation, but does not strive to live virtuously, instead taking advantage of the "forgiveness of sins" clauses that are in major religions (Christianity, Islam, Judaism).
2. The atheist or agnostic who works to live a virtuous life merely for the sake of being virtuous, with no thought to any reward or any sort of afterlife.

If there was a god, and these two people were standing before you, which one would you let into the proverbial pearly gates? 

One theory is that since God standard is perfection, and no one reaches that standard, only those who, through faith, appropriate God's substitutionary sacrifice in Christ are saved, and everyone else is lost.

But there are other theories of heaven and hell. One is that heaven is actually a big bore to anyone except those with a good character. A religious faith that is just a fire insurance policy which allows you to stop worrying about going to hell while remaining indifferent to the development of one's character is a pretty worthless kind of faith. If a loving God runs the universe, then the only way one is ever going to be happy forever in this kind of a universe is to become a completely loving person oneself. You can do some of that on your own power, but that only goes so far, so at some point you are going to have to reach out to that loving God and ask them to turn you into the loving person you are trying, but not quite succeeding, in being now.  

Keller on the natural consequences view of heaven and hell

“The idea of hell is implausible to people because they see it as unfair that infinite punishment would be meted out for comparably minor, finite false steps (like not embracing Christianity.) Also, almost no one knows anyone (including themselves) that seem to be bad enough to merit hell. But the Biblical teaching on hell answers both of these objections. First, it tells us that people only get in the afterlife what they have most wanted-either to have God as Savior and Master or to be their own Saviors and Masters. Secondly, it tells us that hell is a natural consequence. Even in this world it is clear that self-centeredness rather than God-centeredness makes you miserable and blind. The more self-centered, self-absorbed, self-pitying, and self-justifying people are, the more breakdowns occur, relationally, psychologically, and even physically. They also go deeper into denial about the source of their problems.”

-Tim Keller

C. S. Lewis's Vision of Heaven: Positively Desirable?

One weakness that Christians have in the modern times, I believe, is providing a vision of heaven that really motivates people. I have often heard it said that the vision of heaven is boring. It must be admitted that Christians have often associated heaven with what seem to many of us to be boring images: harps, clouds, and effeminate figures with wings. At least Islam offers the Celestial Playboy Mansion.

As Kenny Chesney puts it:

Everybody wanna go to heaven
It beats the other place there ain’t no doubt
Everybody wanna go to heaven
But nobody wanna go now

Heaven for many of us is negatively desirable; it is an alternative to eternal punishment and extinction, which seem to be the options. I think the one thinker that has done the best job of giving us a picture of heaven that is positively desirable. This is an essay by Charlie Starr, published in the New York C. S. Lewis Society bulletin, which discusses Lewis's views of heaven.